to “the Spirit” at least as though they were, in some real sense, distinct from himself. Nor can anyone dispute that this distinction at least appears to be found throughout the rest of the New Testament. We turn, then, to examining how Oneness theology answers this question, focusing first and foremost on the distinction between the Father and the Son. In order to make the Oneness doctrine that Jesus is both the Father and the Son work, Oneness Pentecostals
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